Afecto & Raza/(Negritud)
Resumen
Cuestionamos la cuestión de afecto y raza como una pregunta que ya se ha construida a sí misma por sobre la negritud y la anti-negritud, de tal manera que la cuestión a priori para una teoría del afecto que busca abordar lo racial es, segun nuestro argumento, una ontología de lo negro. Primero examinamos varios trabajos dentro de la teoría del afecto que teorizan la raza a través de nuevos mecanismos de discurso, trabajos que teorizan el afecto interpersonal y emotivo, y trabajos que han contribuído a un entendimiento biopolítico de lo racial, el afecto y el asemblaje. Indagando más profundamente dentro del legado deleuziano del afecto como capacidad, aseveramos que los trabajos teóricos de afro-pesimismo y optimismo negro (como ontología negra) permiten un pensamiento generador alrededor de las materializaciones, el valor, y las producciones de capacidad racial--específicamente la capacidad afectiva de la negritud. Este trabajo señala una dirección vital para la teoría del afecto que ya no puede descartar o transcender lo racial en su apuesta por el posthumanismo universalista enmascarado/marcado.Palabras clave
Negritud, Afro-pesimismo, Optimismo negro, AfectoCitas
Ahmed, Sara. (2004). Affective Economies. Social Text, 22(2(79)), 114–139. https://doi.org/10.1215/01642472-22-2_79-117
Ashley, Colin Patrick, & Billies, Michelle. (2017) The Affective Capacity of Blackness. Subjectivity, 10(1), 63-88. https://doi.org/10.1057/s41286-016-0017-3
Ball, Jared. (2014, October 1) Irreconcilable Anti-Blackness and Police Violence with Dr. Frank Wilderson. IMiXWHATiLiKE.org Retrieved from: https://imixwhatilike.org/2014/10/01/frankwildersonandantiblackness-2/
Clough, Patricia. (2007). Introduction. In Patricia Clough & Jean Halley (Eds.), The affective turn: Theorizing the social (pp. 1-33). Durham, NC: Duke University Press.
Clough, Patricia. (2009). The new empiricism: Affect and sociological method. European Journal of Social Theory, 12(1), 43–61. https://doi.org/10.1177/1368431008099643
Clough, Patricia, & Willse, Craig. (2010). Gendered security/National security: Political branding and population racism. Social Text, 28(4(105)), 45–63. https://doi.org/10.1215/01642472-2010-010
Clough, Patricia; Goldberg, Greg; Schiff, Rachel; Weeks, Aaron & Willse, Craig. (2007). Notes toward a theory of affect-itself. Ephemera: Theory of Politics Organization, 7(1), 60–77. Recovered from: http://www.ephemerajournal.org/sites/default/files/7-1cloughetal.pdf
Deleuze, Gilles. (1992). Postscript on the societies of control. October, 59(Winter), 3-7. Retrieved from http://www.jstor.org/stable/778828
Fanon, Frantz. (1952/1967). Black Skin, White Masks. New York: Grove Press, Inc.
Gregg, Melissa., & Seigworth, Gregory. (Eds.). (2010). The Affect Theory Reader.Durham, NC: Duke University Press.
Grosz, Elizabeth. (1994). Volatile bodies: Toward a corporeal feminism (Theories of representation and difference). Bloomington, IN: Indiana University Press.
Grosz, Elizabeth. (2005). Bergson, deleuze and the becoming of unbecoming. Parallax, 11(2), 4–13. https://doi.org/10.1080/13534640500058434
Hardt, Michael, & Negri, Antonio (2000). Empire. Cambridge, MA: Harvard University Press.
Hartman, Saidiya. (1997). Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. New York: Oxford University Press.
Hartman, Saidiya. (2007). Lose your mother. New York: Farrar, Straus and Giroux.
Hook, Derek. (2005). Affecting Whiteness. International Journal of Critical Psychology, 16, 74-99. Retrieved from: http://eprints.lse.ac.uk/956/1/Affecting.pdf
Lim, Jason. (2010). Immanent politics: thinking race and ethnicity through affect and machinism. Environment and Planning A, 42(10), 2393-2409. https://doi.org/10.1068/a42234
Massumi, Brian. (2002). Parables for the virtual. Durham, NC: Duke University Press.
Massumi, Brian. (2010). The future birth of the affective fact. In Melissa Gregg & Gregory Seigworth (Eds.), The Affect theory reader, (pp. 52-70). Durham, NC: Duke University Press.
McKittrick, Katherine. (2006). Demonic Grounds. Minneapolis, MN: University of Minnesota Press.
Moten, Fred. (2003). In the Break: The Aesthetics of the Black Radical Tradition. Minneapolis: University of Minnesota Press.
Moten, Fred. (2007, October 19) “Black Optimism/Black Operation.” Anxiety, Urgency, Outrage, Hope . . . A Conference on Political Feeling. University of Chicago. Retrieved from https://lucian.uchicago.edu/blogs/politicalfeeling/files/2007/12/moten-black-optimism.doc
Moten, Fred. (2008a). The Case of Blackness. Criticism, 50(2), 177-218. https://doi.org/10.1353/crt.0.0062
Moten, Fred. (2008b). Black Op. PMLA, 123(5), 1743-1747. https://doi.org/10.1632/pmla.2008.123.5.1743
Moten, Fred, & Harney, Stefano. (2011). Blackness and governance. In Patricia Ticineto Clough, & Willse, Craig (Eds.). Beyond biopolitics: Essays on the governance of life and death, (pp. 351-362). Durham, NC: Duke University Press.
Muñoz, Jose. (2006). Feeling Brown, Feeling Down: Latina Affect, the Performativity of Race, and the Depressive Position. Signs, 31(3), 675-688. https://doi.org/10.1086/499080
Patterson, Orlando. (1985). Slavery and Social Death: A Comparative Study. Cambridge, MA: Harvard University Press.
Puar, Jasbir. (2007). Terrorist assemblages: Homonationalism in Queer Times. Durham: Duke University Press.
Robinson, Cedric. (1983). Black Marxism: The Making of the Black Radical Tradition. Chapel Hill, NC: U. North Carolina Press.
Saldanha, Arun (2006). Reontologising race: The machinic geography of phenotype. Environment and Planning D: Society and Space, 24(1), 9–24. https://doi.org/10.1068/d61j
Sexton, Jared (2011) The Social Life of Social Death: On Afro-Pessimism and Black Optimism. InTensions, 5. Retrieved from http://www.yorku.ca/intent/issue5/articles/pdfs/jaredsextonarticle.pdf
Spillers, Hortense. (1987). Mama’s Baby, Papa’s Maybe: An American Grammar Book. Diacritics, 17(2), 65-81. https://doi.org/10.2307/464747
Spillers, Hortense. (1996). All the things you could be now, if Sigmund Freud’s Wife was your Mother: Psychoanalysis and Race. boundary 2, 23(3), 75-141. https://doi.org/10.2307/303639
Thomas, James M. (2013). Affect and the sociology of race: A program for critical inquiry. Ethnicities, 14(1), 72 - 90. https://doi.org/10.1177/1468796813497003
Weheliye, Alexander (2014). Habeas Viscus. Durham, NC: Duke University Press.
Wilderson III, Frank B. (2010). Red, White & Black: Cinema and the Structure of U.S. Antagonisms. Durham, NC: Duke University Press.
Wynter, Sylvia (2003) Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument. CR: The New Centennial Review, 3(3), 257-337. https://doi.org/10.1353/ncr.2004.0015
Zembylas, Michalinos (2015) Rethinking race and racism as technologies of affect: theorizing the implications for anti-racist politics and practice in education. Race Ethnicity and Education, 18(2), 145-162. https://doi.org/10.1080/13613324.2014.946492
